Pausanias, Description of Greece (English) (XML Header) [genre: prose] [word count] [lemma count] [Paus.]. | ||
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When every other year they celebrate what they call the Greater Rites, they open these stones. They take from out them writings that refer to the rites, read them in the hearing of the initiated, and return them on the same night. Most Pheneatians, too, I know, take an oath by the Petroma in the most important affairs.
8.15.3On the top is a sphere, with a mask inside of Demeter Cidaria. This mask is put on by the priest at the Greater Rites, who for some reason or other beats with rods the Folk Underground. The Pheneatians have a story that even before Naus arrived the wanderings of Demeter brought her to their city also. To those Pheneatians who received her with hospitality into their homes the goddess gave all sorts of pulse save the bean only.
8.15.4There is a sacred story to explain why the bean in their eyes is an impure kind of pulse. Those who, the Pheneatians say, gave the goddess a welcome, Trisaules and Damithales, had a temple of Demeter Thesmia (Law-goddess) built under Mount Cyllene, and they established for her rites also, which they celebrate even to this day. This temple of the goddess Thesmia is just about fifteen stades away from the city.
8.15.5
As you go from Pheneus to
They are Telamon, buried quite near the river Aroanius, a little farther away than is the sanctuary of Apollo, and Chalcodon, not far from the spring called Oenoe. Nobody could admit that there fell in this battle the Chalcodon who was the father of the Elephenor who led the Euboeans to
And how would Teucer have founded the city of
The borders of Pheneus and
On this mountain is the source of the river Crathis, which flows into the sea by the side of
ch. 16
8.16.1
Going east from Pheneus you come to a mountain peak called Geronteium and a road by it. This mountain is the boundary between the territories of Pheneus and Stymphalus. On the left of it, as you travel through the land of Pheneus, are mountains of the Pheneatians called Tricrena (Three Springs), and here are three springs. In them, says the legend, Hermes was washed after birth by the nymphs of the mountain, and for this reason they are considered sacred to Hermes. Not far from Tricrena is another mountain called Sepia, where they say that Aepytus, the son of Elatus, was killed by the snake, and they also made his grave on the spot, for they could not carry the body away. These snakes are still to be found, the Arcadians say, on the mountain, even at the present day; not many, however, for they are very scarce. The reason is that, as for the greater part of the year snow falls on the mountain, the snakes die that are cut off by the snow from their holes, while should any make good their escape to the holes, nevertheless some of them are killed by the snow, as the frost penetrates even into the very holes themselves.
Pausanias, Description of Greece (English) (XML Header) [genre: prose] [word count] [lemma count] [Paus.]. | ||
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